This language is said of both, but most strongly of the latter. 15 Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone. However, we know that Jesus sat down at the right hand of the Father shortly after His resurrection and ascension (Hebrews 8:1; Revelation 4:2). Historically it was the second of three bells rung around death, the first being the passing bell to warn of impending death, and the last was the lych bell or corpse bell, which survives today as the funeral toll . Art thou that prophet? Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Alas! What a witness all this to His person! Premillennialists believe that Revelation does imply this because Jesus is on the throne and Satan is bound. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Except one were born of water and of the Spirit, he could not enter the kingdom of God. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. The results for the believer or unbeliever are eternal in good or in evil. But they learn that it was his divine Physician who had not only healed, but so directed him. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. And in this He is sovereign. What can be more evident, or more instructive? 2. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. seize him in order that they might make him King. If His time was not yet come, their time was always ready. It was not that they were better than their neighbours. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. And Jesus went up on the mountain, and there He sat with His disciples. (ver. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Rev 20:7, 14 states death is thrown into into the lake of fire after the thousand year period. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Please enter your email address associated with your Salem All-Pass account, then click Continue. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. , to snatch suddenly and forcibly (derived from the swoop of the falcon, the ; hence, the Harpies). (Psalms 132:1-18) Then they wanted to make Him a king. But here it was not God's purpose to record it. (Ed. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. They should have understood more about Him those that were specially favoured. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. for he knew He was the Christ. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. THE WORLD'S GREATEST . Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. We have had his name introduced into each part of the preface of our evangelist. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. By MELANIE ZANONA. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. God is a Spirit: and they that worship him must worship him in spirit and in truth." Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. All rights reserved. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. Thus, in His person, as well as in His work, they joined issue. Thus former things pass away; the old man is judged, dead, and clean gone. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Still the Lord refused the crown then: it was not the time or state for His reign. In vain did any come to the Baptist to report the widening circle around Christ. John 6:15 in all English translations. He was God. (Ver. But the erosion of Tradition began long ago, without their knowledge, as will be shown below. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." John 7:24) They reason and are in utter uncertainty. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. As the Lamb of God (of the Father it is not said), He has to do with the world. Blessed servant he of an infinitely blessed and blessing Master! John 7:6-8) They belonged to the world. infinite truth! There is difference of manner for the world and His own ignorance and rejection. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Here there could not be more, and He would not give less: even "grace upon grace." Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Heavenly things, therefore, could not but be natural to Him, if one may so say. And they asked him, What then? This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. In the Word was life, and the life was the light of men. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. and the two disciples leave John for Jesus. He bows to, as he explains, the sovereign will of God. One must be born again. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. Then (ver. even took not his disciples with him, who were in the same way of The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. and proclaim him the King Messiah; place him at the head of them, Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. First, we must worship, if at all, in spirit and in truth. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Beholding Him as He walked, he says, Behold the Lamb of God! (John 12:48). The sacrificial death of Him who is God goes far beyond the thought of Israel. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. 15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. In Mark 9:1, Jesus promised that some of the very ones in His presence would not see death until they saw the kingdom come with power. Death knell. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Copyright 2023, Bible Study Tools. But let them beware how they perverted it. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Now it is that the great question is decided; now it is that a man receives or refuses Christ. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. "Master, eat," said they. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Ellicott's Commentary for English Readers. (Ver. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. For "he confessed, and denied not; but confessed, I am not the Christ. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. King James Version (KJV) How could either light or love rest in a scene of sin, darkness, and misery? Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. He is a divine person; His manhood brought no attainder to His rights as God. The issue of all is, that the will of man is the real cause and spring of enmity. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. "But He said to them, I have meat to eat that ye know not of." They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. A person (the bell ringer) would place a leather muffle over half of the bell's clapper. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. He acts as such. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. And herein is that true saying, One soweth, and another reapeth. ( ) flesh, and dwelt among us." There was purpose in it. How can such have relationship with God? So we see in the attractive power, afterwards dealing with individual souls. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. (VerseJohn 4:10; John 4:10) Infinite grace! John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. convinced of their mistaken notions of him as a temporal prince: Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." Here the Lord introduces the cross. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. So in the baptism with the Holy Ghost, who would pretend to such a power? Do any believe on His name? He tells Philip to follow Him. He would have every soul to know assuredly how he stands for eternity as well as now. mountain alone". Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. When the crowd complains of hunger, the disciples who are mentioned each react in unique ways. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Why should He not show Himself to the world? Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Here again, apart from this divine insight, the change or gift of the name marks His glory. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. The effect is thus final, even as His person, witness, and glory are divine. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. Catalogue entry. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. John 6:15King James Version. Do they receive Him not? His glorious person would have none now in relation to God but members of the family. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. This is grace and truth. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. (Ver. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. What love! secret thoughts and purposes of them; or, as man, understood by The allusion to the fig-tree confirms this. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. As being the omniscient God, who knew their hearts, and the secret thoughts and purposes of them; or, as man, understood by their words and gestures: that they would come and take him by force, and make him a king; that they had "determined", as the Arabic version renders it; or "had it in . Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. king; Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. It was no longer a moot-point whether God could trust man; for, indeed, He could not. And they which were sent were of the Pharisees. Of this we learn nothing, here. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. They cite the rise of an unbiblical and dangerous allegorical hermeneutic (by such as Clement of Alexandria and Origen) which took a sad toll on sound biblical exegesis. And worship is viewed both in moral nature and in the joy of communion doubly. 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